Perhaps this is why he has taken special efforts to poke Indigenous peoples in the eye, because we see him. She is the co-founder and past president of the Traditional Ecological Knowledge section of the Ecological Society of America. SUNY College of Environmental Science and Forestry. But I think about it a lot. Feb. 5, 2021. Titel: Geflochtenes Sgras | Zusatz: Die Weisheit der Pflanzen | Medium: Buch 225551121932 You colonists also have that power of banishment. Amy Samuels, thesis topic: The impact of Rhamnus cathartica on native plant communities in the Chaumont Barrens. The series features scientists who have been recognized for their commitment to share their . I am deeply aware of the fact that my view of the natural world is colored by my home place. This time outdoors, playing, living, and observing nature rooted a deep appreciation for the natural environment in Kimmerer. Kimmerer, R.W. [3] Braiding Sweetgrass is about the interdependence of people and the natural world, primarily the plant world. I think we can. In one chapter, Kimmerer describes setting out to understand why goldenrod and asters grow and flower together. It was while studying forest ecology as part of her degree program, that she first learnt about mosses, which became the scientific focus of her career.[3]. Robin W Kimmerer Distinguished Teaching Professor and Director, Center for Native Peoples and the Environment . Kimmerer remained near home for college, attending SUNY-ESF and receiving a bachelor's degree in botany in 1975. She is currently single. Delivery charges may apply. However, it also involves cultural and spiritual considerations, which have often been marginalized by the greater scientific community. Trinity University Press. It was while studying forest ecology as part of her degree program, that she first learnt about mosses, which became the scientific focus of her career. The Bryologist 108(3):391-401. For one such class, on the ecology of moss, she sent her students out to locate the ancient, interconnected plants, even if it was in an urban park or a cemetery. The Bryologist 94(3):255-260. Our original, pre-pandemic plan had been meeting at the Clark Reservation State Park, a spectacular mossy woodland near her home, but here we are, staying 250 miles apart. You could follow the going home star and make a home here grounded in justice for land and people. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, which has earned Kimmerer wide acclaim. It is the way she captures beauty that I love the most--the images of giant cedars and wild strawberries, a forest in the rain and a meadow of . So much of what we think about in environmentalism is finger-wagging and gloom-and-doom, but when you look at a lot of those examples where people are taking things into their hands, theyre joyful. Personal StatementBozho nikanek, Getsimnajeknwet ndeznekas. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. Drawing from her experiences as an Indigenous scientist, botanist Robin Wall Kimmerer demonstrated how all living thingsfrom strawberries and witch hazel to water lilies and lichenprovide us with gifts and lessons every day in her best-selling book Braiding Sweetgrass.Adapted for young adults by Monique Gray Smith, this new edition reinforces how wider ecological understanding stems from . Here is the 2023 Women's Prize for Fiction shortlist. Her first book, Gathering Moss: A Natural and Cultural History of Mosses, was awarded the John Burroughs Medal for outstanding nature writing, and her other work has appeared in Orion, Whole Terrain, and numerous scientific journals. Kimmerer, R.W. The spittle quickly licked away from the sly fox in the henhouse smirk that sends chills down your spine, a mouth that howls lies pretending its an anthem. Presenter. Jul. Rambo, R.W. My husband challenged the other day. What if we were paying attention to the natural world? 1998. Author Robin Wall Kimmerer is a SUNY Distinguished Professor of Environmental Biology and a member of the Potowatami Nation. Laws are a reflection of social movements, she says. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Given the urgency of climate change, its very unlikely that the appetite for the books message of ecological care and reciprocity will diminish anytime soon. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental . Absolutely, but there are lots of truths. Dr. Kimmerer, R.W. Nightfall in Let there be night edited by Paul Bogard, University of Nevada Press. In her debut collection of essays, Gathering Moss, she blended, with deep attentiveness and musicality, science and personal insights to tell the overlooked story of the planets oldest plants. American Midland Naturalist 107:37. (1991) Reproductive Ecology of Tetraphis pellucida: Population density and reproductive mode. Kimmerer, R. W. 2010 The Giveaway in Moral Ground: ethical action for a planet in peril edited by Kathleen Moore and Michael Nelson. and R.W. 2002. From Wisconsin, Kimmerer moved to Kentucky, where she found a teaching position at Transylvania University in Lexington. To submit a letter to the editor for publication, write to. (November 3, 2015). Her first book, it incorporated her experience as a plant ecologist and her understanding of traditional knowledge about nature. Dr. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. Of course our ideas were dangerous to the idea of Manifest Destiny; resisting the lie that the highest use of our public land is extraction, they stood in the way of converting a living, inspirited land into parcels of natural resources. In Potawatomi ways of thinking, we uphold humility. That means that the questions that we can validate with Western scientific knowledge alone are true-false questions. 2011. Robin Wall Kimmerer was born in 1953 in the open country of upstate New York to Robert and Patricia Wall. In 1993, Kimmerer returned home to upstate New York and her alma mater SUNY-ESF where she currently teaches. Winds of Change. We recommend you to check the complete list of Famous People born on . Dr. Kimmerer is the author of numerous scientific papers on the ecology of mosses and restoration ecology and on the contributions of traditional ecological knowledge to our understanding of the natural world. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, which has earned Kimmerer wide acclaim.Her first book, Gathering Moss: A Natural and Cultural History of Mosses, was awarded the John Burroughs Medal for outstanding . Is that all fools gold to you? In April 2015, Kimmerer was invited to participate as a panelist at a United Nations plenary meeting to discuss how harmony with nature can help to conserve and sustainably use natural resources, titled "Harmony with Nature: Towards achieving sustainable development goals including addressing climate change in the post-2015 Development Agenda. 2003. Part of it is, how do you revitalise your life? For inquiries regarding speaking engagements, please contact Christie Hinrichs at Authors Unbound . Explore Robin Wall Kimmerer Wiki Age, Height, Biography as Wikipedia, Husband, Family relation. Her first book, it incorporated her experience as a plant ecologist and her understanding of traditional knowledge about nature. Key to this is restoring what Kimmerer calls the grammar of animacy. Topics. Her enthusiasm for the environment was encouraged by her parents, who began to reconnect with their own Potawatomi heritage while living in upstate New York. is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Its an ethically driven science. (Its meaningful, too, because her grandfather, Asa Wall, had been sent to the Carlisle Indian Industrial School, notorious for literally washing the non-English out of its young pupils mouths.) Canadian Journal of Forest Research 32: 1562-1576. Most people dont really see plants or understand plants or what they give us, Kimmerer explains, so my act of reciprocity is, having been shown plants as gifts, as intelligences other than our own, as these amazing, creative beings good lord, they can photosynthesise, that still blows my mind! The story that we have to illuminate is that we dont have to be complicit with destruction. (1994) Ecological Consequences of Sexual vs. Asexual reproduction in Dicranum flagellare. Orion. Unquestionably the contemporary economic systems have brought great benefit in terms of human longevity, health care, education and liberation to chart ones own path as a sovereign being. 121:134-143. David Marchese is a staff writer for the magazine and writes the Talk column. In May 2019, I graduated from Smith College (Northampton, Massachusetts) with a BA in Environmental Geosciences and certificate in Native American and Indigenous Studies. The Windigo mindset, on the other hand, is a warning against being consumed by consumption (a windigo is a legendary monster from Anishinaabe lore, an Ojibwe boogeyman). Edbesendowen is the word that we give for it: somebody who doesnt think of himself or herself as more important than others. Popularly known as the Naturalist of United States of America. What?! 2008. Kimmerer, R.W. Americans keep acting surprised by the daily assaults on American values once thought unassailable. Muir, P.S., T.R. You, right now, can choose to set aside the mindset of the colonizer and become native to place, you can choose to belong. Robin Wall Kimmerer . http://www.humansandnature.org/earth-ethic---robin-kimmerer response-80.php, Kimmerer, R.W. Braiding Sweetgrass is about the interdependence of people and the natural world, primarily the plant world. (2013) Hardcover Paperback Kindle. Thats where I really see storytelling and art playing that role, to help move consciousness in a way that these legal structures of rights of nature makes perfect sense. The needle still points faithfully north, to what we call in my language Giiwedinong, the going home star. When we acknowledge the truth that all public land is in fact ancestral land, we must acknowledge that by dint of history and time and the biogeochemistry that unites us all, your dust and your grandchildren will mingle here. Moss species richness on insular boulder habitats: the effect of area, isolation and microsite diversity. In Western science, for often very good reasons, we separate our values and our knowledge. She and her young family moved shortly thereafter to Danville, Kentucky when she took a position teaching biology, botany, and ecology at Centre College. Fleischner, Trinity University Press. It is the way she captures beauty that I love the mostthe images of giant cedars and wild strawberries, a forest in the rain and the meadow of fragrant sweetgrass will stay with you long after you read the last page. Jane Goodall, Robin Wall Kimmerer opens a sense of wonder and humility for the intelligence in all kinds of life we are used to naming and imagining as inanimate. Krista Tippett, I give daily thanks for Robin Wall Kimmerer for being a font of endless knowledge, both mental and spiritual. Richards Powers, 2020 Robin Wall KimmererWebsite Design by Authors Unbound. In collaboration with tribal partners, she and her students have an active research program in the ecology and restoration of plants of cultural significance to Native people. Robin Wall Kimmerer received a BS (1975) from the State University of New York, College of Environmental Science and Forestry, and an MS (1979) and PhD (1983) from the University of Wisconsin. Behind her, on the wooden bookshelves, are birch bark baskets and sewn boxes, mukluks, and books by the environmentalist Winona LaDuke and Leslie Marmon Silko, a writer of the Native American Renaissance. Potawatomi History. Kimmerer then moved to Wisconsin to attend the University of WisconsinMadison, earning her master's degree in botany there in 1979, followed by her PhD in plant ecology in 1983. For inquiries regarding speaking engagements, please contact Christie Hinrichs at Authors Unbound. (n.d.). The Bryologist 97:20-25. Its a common, shared story., Other lessons from the book have resonated, too. Kimmerer also uses traditional knowledge and science collectively for ecological restoration in research. Robin Wall Kimmerer (also credited as Robin W. Kimmerer) (born 1953) is Professor of Environmental and Forest Biology at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). 2003. We have to think about more than our own species, that these liberatory benefits have come at the price of extinction of other species and extinctions of entire landscapes and biomes, and thats a tragedy. 1993. She is the author of numerous scientific articles, and the books Gathering Moss: A Natural and Cultural History of Mosses (2003), and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (2013). . and R.W. But I dont think thats the same as romanticizing nature. Kimmerer is also a part of the United States Department of Agriculture's Higher Education Multicultural Scholars Program. Spring Creek Project, Kimmerer, R.W. My argument is based on the work of Robin Wall Kimmerer, a Botanist who is Distinguished Teaching Professor of Environmental and Forest Biology at the State University of New York and the author of a bestseller Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the . Summer 2012, Kimmerer, R.W. In one standout section Kimmerer, an enrolled member of the Citizen Potawatomi Nation, tells the story of recovering for herself the enduring Potawatomi language of her people, one internet class at a time. Its a false dichotomy to say we could have human well-being or ecological flourishing. (1981) Natural Revegetation of Abandoned Lead and Zinc Mines. Kimmerer is an enrolled member of the Citizen Potawatomi Nation. He is the obscene of the Anthropocene, the colon of colonization, the grinder of salt into the original wound of this country, but lest I spend any more words on cathartic name-calling, let me say that Windigo is the name for that which cares more for itself than for anything else. She won a second Burroughs award for an essay, "Council of the Pecans," that appeared in Orion magazine in 2013. Its by changing hearts and changing minds. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Its not enough to banish the Windigo himselfyou must also heal the contagion he has spread. Bodewadmi kwe endow. Those who endangered life with their greed were banished from the circle of what they would destroy. About Robin Wall Kimmerer. What are the keys to communicating a sense of positivity about climate change and the future thats counter to the narrative we usually get? The school, similar to Canadian residential schools, set out to "civilize" Native children, forbidding residents from speaking their language, and effectively erasing their Native culture. And she has now found those people, to a remarkable extent. We know what to do. Kimmerer, R.W. Driscoll 2001. Kimmerer, who is from New York, has become a cult figure for nature-heads since the release of her first book Gathering Moss (published by Oregon State University Press in 2003, when she was 50, well into her career as a botanist and professor at SUNY . Robin Wall Kimmerer: 'People cant understand the world as a gift unless someone shows them how', his is a time to take a lesson from mosses, says Robin Wall Kimmerer, celebrated writer and botanist. The refusal to be complicit can be a kind of resistance to dominant paradigms, but its also an opportunity to be creative and joyful and say, I cant topple Monsanto, but I can plant an organic garden; I cant counter fill-in-the-blank of environmental destruction, but I can create native landscaping that helps pollinators in the face of neonicotinoid pesticides. She writes about the natural world from a place of such abundant passion that one can never quite see the world in the same way after having seen it though Kimmerers eyes. To collect the samples, one student used the glass from a picture frame; like the mosses, we too are adapting. Kimmerer is also involved in the American Indian Science and Engineering Society (AISES), and works with the Onondaga Nation's school doing community outreach. Wiki Biography & Celebrity Profiles as wikipedia. Without the knowledge of the guide, she'd have walked by these wonders and missed them . Adirondack Life. Americans are called on to admire what our people viewed as unforgivable. in, Contemporary Studies in Environmental and Indigenous Pedagogies (Sense Publishers) edited by Kelley Young and Dan Longboat. As Robin Kimmerer is fond of say, we need to expand, not restrict personhood. Theres a certain kind of writing about ecology and balance that can make the natural world seem like this placid place of beauty and harmony. Kimmerer, R.W. Restoration and Management Notes, 1:20. As a writer and a scientist, her interests in restoration include not only restoration of ecological communities, but restoration of our relationships to land. --Elizabeth Gilbert "Robin Wall Kimmerer has written an extraordinary book, showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. But as plenty of other people have pointed out, capitalism has raised countless millions out of poverty, led to improved life-expectancy rates and on and on. Adirondack Life. Kimmerer, D.B. We fail to act because we havent incorporated values and knowledge together. 14-18. Oregon State University Press. In January, the book landed on the New York Times bestseller list, seven years after its original release from the independent press Milkweed Editions no small feat. In 2022, Braiding Sweetgrass was adapted for young adults by Monique Gray Smith. They might be bad for other species too, but over evolutionary time, we see that major changes that are destructive are also opportunities for adaptation and renewal and deriving new evolutionary solutions to tough problems. Restoration Ecology 13(2):256-263, McGee, G.G. One of the powers of Western science that has brought us so much understanding and benefit is this separation of the observer and the observed; to say that we could be rational and objective and empirically know the truth of the world. Graduate Research TopicCross-cultural partnerships for biocultural restoration, 2023State University of New York College of Environmental Science and Forestry, https://www.youtube.com/watch?v=cumEQcRMY3c, https://www.youtube.com/watch?v=y4nUobJEEWQ, http://harmonywithnatureun.org/content/documents/302Correcta.kimmererpresentationHwN.pdf, http://www.northland.edu/commencement2015, http://www.esa.org/education/ecologists_profile/EcologistsProfileDirectory/, http://64.171.10.183/biography/Biography.asp?mem=133&type=2, https://www.facebook.com/braidingsweetgrass?ref=bookmarks, Center for Native Peoples and the Environment, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, http://www.humansandnature.org/earth-ethic---robin-kimmerer response-80.php, Bioneers 2014 Keynote Address: Mishkos Kenomagwen: The Teachings of Grass, What Does the Earth Ask of Us? Thats healing not only for land but for our culture as well it feels good. Kimmerer 2010. But in Braiding Sweetgrass, you write about nature as capable of showing us love. and T.F.H. But she loves to hear from readers and friends, so please leave all personal correspondence here. Jessica Goldschmidt, a 31-year-old writer living in Los Angeles, describes how it helped her during her first week of quarantine. Kimmerer is also the former chair of the Ecological Society of America Traditional Ecological Knowledge Section. We live in a place full of berries and fruits. His mask does not fool us, and having so little left to lose and all that is precious to protect I call him the name of the monster that my ancestors spoke of around the winter campfire, the embodied nightmare of greed, the Windigo. Intellectual Diversity: bringing the Native perspective into Natural Resources Education. Moss in the forest around the Bennachie hills, near Inverurie. Kimmerer understands her work to be the long game of creating the cultural underpinnings. She is an enrolled member of the Citizen Potawatomi Nation,[1] and combines her heritage with her scientific and environmental passions. ", "Robin Wall Kimmerer: Americans Who Tell The Truth", "Robin Wall Kimmerer: 'Mosses are a model of how we might live', "Robin W. Kimmerer | Environmental and Forest Biology | SUNY-ESF", "Robin Wall Kimmerer | Americans Who Tell The Truth", "UN Chromeless Video Player full features", https://www.pokagonband-nsn.gov/our-culture/history, https://www.potawatomi.org/q-a-with-robin-wall-kimmerer-ph-d/, "Mother earthling: ESF educator Robin Kimmerer links an indigenous worldview to nature". You can use your Pima County Public Library card to borrow titles from these partner libraries: . 2004 Listening to water LTER Forest Log. 36:4 p 1017-1021, Kimmerer, R.W. Kimmerer, R.W. Graduate Research TopicIndigenous Ecological Knowledge (esp. Robin Wall Kimmerer, author of Braiding Sweetgrass, argues for a new way of living. Kimmerer, R.W. In 1993, Kimmerer returned home to upstate New York and her alma mater, ESF, where she currently teaches. 2011 Witness to the Rain in The way of Natural History edited by T.P. The comments section is closed. But I wonder, can we at some point turn our attention away to say the vulnerability we are experiencing right now is the vulnerability that songbirds feel every single day of their lives? 2008. Robin Wall Kimmerer is an American Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). Robin Wall entered the career as Naturalist In her early life after completing her formal education.. Born on 1953, the Naturalist Robin Wall Kimmerer is arguably the worlds most influential social media star. TEK is a deeply empirical scientific approach and is based on long-term observation. In 2022 she was named a MacArthur Fellow. Milkweed Editions. Colonists become ancestors too. Since the book first arrived as an unsolicited manuscript in 2010, it has undergone 18 printings and appears, or will soon, in nine languages across Europe, Asia and the Middle East. Robin Wall Kimmerer (also credited as Robin W. Kimmerer) (born 1953) is Professor of Environmental and Forest Biology at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). Annual Guide. Will you use it? Braiding Sweetgrass has now been a yearslong presence on best-seller lists, with more than 1.4 million copies in print across various formats, and its success has allowed Milkweed to double in size. It shrieks with unmet wantconsumed with consumption, it lays waste to humankind and our more-than-human kin. Kimmerer, RW 2013 The Fortress, the River and the Garden: a new metaphor for cultivating mutualistic relationship between scientific and traditional ecological knowledge. Can we derive other ways of being that allow our species to flourish and our more-than-human relatives to flourish as well? October 12, 2022 at 12:05 p.m. EDT. Though she views demands for unlimited economic growth and resource exploitation as all this foolishness, she recognises that I dont have the power to dismantle Monsanto. 351 Illick Hall 1 Forestry Drive Syracuse, NY 13210. Robin Wall Kimmerer was born in 1953 in the open country of upstate New York to Robert and Patricia Wall. Indiana Humanities. Ransom and R. Smardon 2001. Written by Eleni Vlahiotis. by Christopher J. Yahnke "It is said that our people learned to make sugar from the squirrels." - Robin Wall Kimmerer, Braiding Sweetgrass Braiding Sweetgrass by Robin Wall Kimmerer is not a linear book. [Laughs.] Cruel eyes, a false face and demeanor of ravening hunger despite the unconscionable hoarding of excess while others go without. Robin Wall Kimmerer (born 1953) is an American Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF).. She is the author of numerous scientific articles, and the books Gathering Moss: A Natural and Cultural History of Mosses . Both for the harm it has caused the earth but also for the harm it has caused to our relationship with the earth as individuals. Recently, at the prompt of Mary Hutto Fruchter, I began reading Braiding Sweetgrass by Robin Wall Kimmerer. No, I dont, because it is not empirically validatable. A respected author, she will share her Indigenous perspective about the importance of the Honourable Harvest to support environmental responsibility and demonstrate . We need to feel that satisfaction that can replace the so-called satisfaction of buying something. [9] Her first book, it incorporated her experience as a plant ecologist and her understanding of traditional knowledge about nature. North Country for Old Men. 16. She lives on an old farm in upstate New York, tending gardens both cultivated and wild. 2002 The restoration potential of goldthread, an Iroquois medicinal plant. Island Press. Laws are a reflection of our values. Her net worth has been growing significantly in 2022-2023. She grew up playing in the surrounding countryside. Balunas,M.J. Want to Read. Winner of the 2005 John Burroughs Medal. Thats absolutely true. Kimmerer, R.W, 2015 (in review)Mishkos Kenomagwen: Lessons of Grass, restoring reciprocity with the good green earth in "Keepers of the Green World: Traditional Ecological Knowledge and Sustainability," for Cambridge University Press. They were cast out from the firelight and the bubbling stewpot, from care and community. Edited by L. Savoy, A. Deming. The Bryologist 98:149-153. The occasion is the UK publication of her second book, the remarkable, wise and potentially paradigm-shifting Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants, which has become a surprise word-of-mouth sensation, selling nearly 400,000 copies across North America (and nearly 500,000 worldwide). is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. With a very busy schedule, Robin isn't always able to reply to every personal note she receives. Her essays appear in Whole Terrain, Adirondack Life, Orion and several anthologies. Journal of Forestry 99: 36-41. Journal of Forestry. That was, until I read the chapter "Maple Sugar Moon," after . She spent two years working for Bausch & Lomb as a microbiologist. Her second book, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants, received the 2014 Sigurd F. Olson Nature Writing Award. Robin Wall Kimmerer, Monique Gray Smith (Goodreads Author), Nicole Neidhardt (Illustrator) 4.46 avg rating 295 ratings 5 editions. Her enthusiasm for the environment was encouraged by her parents and Kimmerer began envisioning a life studying botany. She got a job working for Bausch & Lomb as a microbiologist. Journal of Environmental Studies and Sciences 2(4):317-323. At SUNY ESF, I continue to pursue an interdisciplinary approach to science through the lens of Indigneous peoples as a Sloan Scholar in the Center for Native Peoples and the Environment. Let us remember that what the United States calls public lands (and, if the truth be told, all of what the United States calls private property as well) are in fact ancestral lands; they are the ancestral homelands of 562 different Indigenous peoples. She is the author of the New York Times bestselling collection of essays Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants as well as Gathering Moss: A Natural and Cultural History of Mosses. I do recognize the slippery-slope argument, because people have said to me, Does that mean that you think that creation science is valid science?
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